Humanity and “Red Tape”: Interpol and the Third Reich

Authored by Chris Scipioni

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Press release from Church of Scientology NCLE Chief Researcher Vaugh Young

It is widely known that following the conclusion of World War II, a number of Nazi officials and collaborators not only avoided prosecution, but retained positions of authority. The most startling instances involve the ranks of German and French Police, as well as the International Criminal Police Organization known as “Interpol.” By the mid-1970s, new and intense pressure was being applied to Interpol regarding reputed ties with the Third Reich. This was spearheaded by a new agency funded by The Church of Scientology, labelled the National Commission on Law Enforcement and Social Justice. The church’s motives have been rightfully questioned; founder L. Ron Hubbard had been long evading taxes and other legal jurisdictions by having business transactions in international waters, and several countries repeatedly lobbied Interpol for support through the late 1950s and 1960s. By the 1970s, Scientologists had reacted by launching a campaign to create negative publicity and public distrust for Interpol (Stalcup 2013 p.236). While these ulterior motives provide a dramatic backdrop, the information put forth by the NCLE has been generally accepted as factual and meticulously researched, and highlights more critical points.  Continue reading

A Catholic Boycott of the 1936 Summer Olympics

Authored By Christopher K. Elford

Telegram written by Christian Leaders asking Father James Martin Gillis to join them in calling for a boycott of the 1936 Summer Olympic Games

Telegram written by Christian Leaders asking Father James Martin Gillis to join them in calling for a boycott of the 1936 Summer Olympic Games

Introduction

The telegram pictured was written by five prominent Christian leaders to Father James Martin Gillis in October, 1935.  In it Gillis is asked to join his name to the statement written by the authors.  The telegram belongs to the Paulist Fathers archives and serves to show the Christian perspective on what is traditionally thought as an exclusively Jewish subject. Continue reading