New York City

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Remembering September 16, 1920

Authored by Sean S. Murray

Portong Family Gravestone, Maple Grove Cemetery (Friends of Maple Grove Cemetery, 2020)

In the northwest corner of Maple Grove Cemetery, there is a family plot with a gravestone bearing the name Portong. Last among the names inscribed on its front facing side is Ludolf F. Portong, a bank teller from Jamaica, New York who died at age 28 on September 16, 1920 (Bellows 2018, 42:14; Friends of Maple Grove Cemetery, 2020). This date likely bears little significance in the minds of most people today. However, the date corresponds with what was, at the time, the single deadliest terrorist attack in American history, and Ludolf F. Portong was among the many now mostly forgotten victims (Gage 2009, 1).

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The Nixon Administration on Busing: Twisted Words of Support

This 1972 Wall Street Journal article calls out President Nixon for not backing the constitutional amendment that would ban busing students for school integration that he had previously supported while he claims to listen and be open to other solutions.

Authored by Brandon K. Rouzaud

In the not-so-distant past, racial segregation was not only acceptable but was required, and efforts to dismantle it finally began in 1954 with the Supreme Court ruling of Brown v. Board of Education of Topeka (Rodgers and Bullock 1972). While some cities peacefully desegregated their facilities, the southern states continued their archaic aggressions towards social progress through creating school legislation to slow the process (1972). 

Over the next 10 years, the various congresses and presidents showed little to no action towards advancing desegregation, and it wasn’t until congress passed the Civil Rights Act of 1964, which forced government departments to report the status of desegregation to congress and the president, that there was some movement towards equality (Wise 1974). While a Supreme Court ruling and a congressional act should be enough to force progress, the Civil Rights Act of 1969 had to be passed a few years later to make it so people could not be discriminated against for any individual reason (Wise 1974). However, both the 1964 and 1969 acts took too long to be officially enforced laws and were still met with local government resistance (Wise 1974). 

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Remembering Catherine Latimer: The First Black Librarian of NYPL

Authored by Hunter Albini

View of researchers using the Schomburg Collection, when it was the 135th Street Branch Library Division of Negro Literature, History and Prints, as it looked in 1938, with Catherine A. Latimer, reference librarian of the collection, in left background.

In the heart of Harlem, on Malcolm X Boulevard between 135th and 136th Street, stands the Schomburg Center for Research and Black Culture. As one of the research branches within the New York Public Library system, it is “one of the world’s leading cultural institutions devoted to the research, preservation, and exhibition of materials focused on African American, African Diaspora, and African experiences” (NYPL 2021, para. 1). New York Public Library purchased the materials from the personal collection of self-described “bibliophile” Arturo Alfonso Schomburg in 1926, who was later appointed curator of the collection (NYPL 2021). One of the lesser-known people involved in the birth of the Schomburg Collection was Catherine Latimer, the reference librarian for the collection and NYPL’s very first Black librarian.  

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George Keith and the Growth of Quakerism

Authored by Kellie-Ann Ford

Image of George Keith’s Published Sermons, Courtesy of the Massachusetts Historical Society, who has a copy on micro-film. An original can be viewed at the New York Historical Society

During the 17th century the Religious Society of Friends, better known today as Quakers, was founded. Unlike the Protestants, Quakers believed each person contained within them Divine Light meaning “all people, regardless of their familiarity with the Bible, might have access to grace” (Plank 2016, 523). For this reason, women could speak up, publish their writings and take part if they felt moved to do so (Tarter 1993), though, eventually the Meetings would become separated (Adams 2001, 660). Slavery and the treatment of Natives were issues taken up by early Quakers. While preaching in Barbados, Quakers were forced to take a moderate stance on slavery, after being accused of inciting rebellion and causing suspicion among the slave holders (Plank 2016, 517).

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The Music Project at Marymount Manhattan College: An Opportunity for Greater Success

Authored by John Blodgett


This is an image of the program for the 1976 fall concert series for the Music Project, which would be held at the Marymount Manhattan College Theatre. It describes the numerous songs that will be played at the show, the order of the songs, and the members of the Music Project.

During the Fall 1976 semester Marymount Manhattan College differentiated from its growing dance, and theatre programs to introduce a concert series that brought classical music to New York City. Marymount Manhattan College was a religious college, and is a college that prides itself on diversity as its mission statement states, “Faithful to the vision of its founders, Marymount Manhattan has a long history of reaching out to diverse populations in need of higher education”(Marymount Manhattan College, n.d.). The Music Project was a key program in its promotion of Marymount Manhattan College’s goal to provide opportunities for diverse and underrepresented people. As the Music Project consisted of a group of musicians from across the world, and provided an opportunity for these musicians to start their careers.

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The Many Faces of RMS Queen Mary and the Melting Pot of New York Harbor

Authored by Kyle Brinster

The British ocean liner RMS Queen Mary entering New York Harbor in June 1936.

Ocean liners like the Royal Mail Ship (RMS) Queen Mary have a long history and deep connection with New York City. Beginning with the British government’s grant to Samuel Cunard “for the carriage of mail by steamship across the North Atlantic in 1838” (Pike 2018, 59), both passengers and merchants moving cargo used the ships scheduled arrival and departure times to reliably navigate across the world’s oceans. Continue reading →

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The Long Voyage Home – The William Harris Papers: An Avenue for Social Justice

Authored by William A. Slone

The Playbill for Tennessee Williams’ The Long Voyage Home by Eugene O’Neill collected by William B. Harris, who reviewed the play

Tennessee Williams’ play, The Long Voyage Home, by Eugene O’Neill was performed by Washington Market Playhouse, Inc. at Morgan’s Old New York Grill, a tavern, which supplied the perfect atmosphere for a play about the sea and sailors (Harris, n.d.). The Long Voyage Home was most likely performed in 1976 on Saturday, January 10th and Sunday, January 11th (MMM, n.d.). William B. Harris was in attendance during those dates and wrote a review of the play. His review is archived in “The William Harris Papers,” a special collection housed in the Marymount Manhattan College Library. The playbill and Harris’ review provide two examples of the Vincentian concept.

William Harris described The Long Voyage Home as one of the “best hours imaginable” in a waterfront bar where he stated that, “The performers themselves become as natural a part of the bar as the drinking patrons” (Harris, n.d.). He described what one would expect to hear in a bar of sailors – tall tales and songs of adventure, alcohol, loves lost, and the ferociousness of the sea. Harris pointed out that, “most significantly the play contained the spirit of all voyagers: men without purpose who are outcasts except from the cheap dives they frequent while in port” (Harris, n.d.). Harris emphasized that “loneliness and monotony are temporary, and the freedom of choice is limited – a male predicament” (Harris, n.d.). With his description of the sailors in the play, Harris conveys a voice for them who are under-and/or misrepresented. The sailors had demanding jobs and they had to be strong to endure their harsh life.

Harris mentions that, “Alexander Sokoloff directed the play quite admirably” but mentioned, “there was some problem with the handling of foreign accents” (Harris, n.d.). His statement is quite interesting! Listed on the playbill under the heading “Characters” several of the actors have an asterisk beside their name. The asterisk identifies them as actors appearing through the courtesy of the Actors’ Equity Association. The Actors’ Equity Association established on July 18, 1919 negotiated rules concerning bonding, which required producers to post sufficient advance funds to guarantee salaries and benefits; minimum salaries; rehearsal pay; restriction on the employment of foreign actors and protections in dealings with theatrical agents (History of Actors’ Equity Association, n.d.). The foreign actors had the support of the Actors’ Equity Association in The Long Voyage Home. This is a second example of the “Vincentian Perspective.” They were provided a voice by the Actors’ Equity Association because they were under-and/or misrepresented among other actors.

William B. Harris was multitalented. Among many talents, he was a writer for SoHo Weekly News, an advocate for new dance artists and an informal adviser to dance producers (New York Times 2000). Morgan’s Old New York Grill, at 134 Reade Street in lower Manhattan was close to home (New York Times 1976). His review which praised The Long Voyage Home and the playbill each provides an important example of social justice.

Bibliography

Harris, William. n.d. “The Long Voyage Home.” William Harris Papers. Marymount Manhattan College. Accessed March 9, 2019.

“History of Actors’ Equity Association.” n.d. Organization. Actors’ Equity Association 1913. https://www.actorsequity.org/aboutequity/history/.

MMC (Marymount Manhattan College). n.d. William Harris Papers: Archives, http://www.mmm.edu/offices/library/archives.php.

The New York Times. 2000. “William Harris Writer, 49,” July 29, 2000. 2000. https://www.nytimes.com/2000/07/29/arts/william-harris-writer-49.html.

The New York Times. 1976. “Going Out Guide,” May 13, 1976. 1976. https://www.nytimes.com/1976/05/13/archives/going-out-guide.html.

Ludlam’s Feuding Families in Corn-William Harris Papers
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Ludlam’s Feuding Families in Corn-William Harris Papers

Authored by Renee Pistone

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Clipping of the musical Corn that was performed in 1978 from William Harris Papers

The object here is the program for the musical Corn. The program is archived in the William Harris Papers at Marymount Manhattan College (Brown 2001, 4). This program is the image selected for my AS-L project because Corn’s theme is Vincentian compassion for all marginalized people. This AS-L project gives voice to those in theatre who are misunderstood and often not heard from. Mr. Harris’ expert critique about Corn helped fill the seats. Harris embraced difference and appreciated Ludlam’s genius and the extraordinary performances in Corn. Corn won an Obie award as a critically acclaimed play that propelled Ludlam’s career forward. The information below takes the readers on a tour of one evening with theatre off-Broadway critic William B. Harris. Marymount Manhattan College is known for its dance and theatre programs and it is the perfect location to archive the William Harris Papers.

Mr. Harris went to the theatre at One Sheridan Square Playhouse to tell the world about Corn in 1978. The Chelsea Playhouse Theatre was later named after Ludlam along with the street in front of it. Ludlam influenced people within the gay community and anyone else open to his unique artistic style.

Ludlam gives meaning to the country singer Lola’s struggles to reconnect with her troubled past. The struggles that Lola faced are found in amusing songs and dances (Harris 1978, 1). The main character Lola overcomes exploitation from a greedy Manager to showcase Corn’s social justice themes (Edgecomb 2017, 17). The play features feuding families and images of Americana. Corn’s message is to encourage universal love and peace (Kaufman 2005, 25). In many ways their lives intersect because Ludlam created plays that helped people overcome life’s obstacles. Meanwhile, Harris wrote his reviews to bring attention to Ludlam’s quest. The Vincentian philosophy involves helping others in order to deepen our faith. It is especially important to stand up for people who face persecution due to some aspect of their identities.

Playwright Charles Ludlam wrote Corn to provide the audience with a parody about social justice issues (Ludlam 1992, 3). Ludlam’s plays routinely feature themes related to sexuality and acceptance of others.

References

Brown, Mary. 2001. “William Harris Papers: Archives.” Marymount Manhattan College, http://www.mmm.edu/offices/library/archives.pdf.

Edgecomb, Sean. 2017. Charles Ludlam Lives, Michigan: University of Michigan Press.

Harris, William. 1978. “As Corny as Kansas in August and Better.” The So Ho Weekly News.

Kaufman, David. 2005. Ridiculous: The Ridiculous Life of Charles Ludlam, New York: Applause Books.

Ludlam, Charles. 1992. Ridiculous Theatre: Scourge of Human Folly. New York: Theatre Communications Group.

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Charles L. Mee’s “The Trojan Women: A Love Story”

Authored by Sarah West

Newspaper clipping from The Village Voice of an advertisement for Mee’s “The Trojan Women: A Love Story.”

This advertisement ran in the Village Voice on July 9th, 1996. Charles L. Mee authored the play, and it was directed by Tina Landau. The play was a twist on Euripides’ The Trojan Women, Virgil’s Aenid, Hector Berlioz’s Les Troyens and “modern day” pop-culture (Brantley 1996).  It followed the story of  Aeneas and his men who leave Troy and sail to Italy. They are lost at sea and end up in Carthage. Here he meets and  falls in love with Dido. Where this play differs from its inspiration, Dido does not die in this play. Continue reading →

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Mapping the History of College Point: The Impact of Immigrants on a Neighborhood in Queens

Authored by Megan Smead

Image of Fire Insurance Map of College Point, Queens watermarked with New York Public Library logo

Map of College Point, Queens, NY from the Sanborn Map Company, Atlas 141, Queens V. 5, Plate No. 15, 1903, made available by the Lionel Pincus and Princess Firyal Map Division of the New York Public Library.2

The Sanborn Map Company created fire insurance maps beginning in the mid-nineteenth century, showing the location and construction of buildings and roads in major cities across the United States, which allowed insurance companies to assess fire risk.1 The Lionel Pincus and Princess Firyal Map Division of the New York Public Library has digitized many atlases and maps, including the Sanborn map in Figure 1, which represents College Point, Queens, NY in 1903. As part of an Academic Service-Learning experience through St. John’s University, I georectified this map, and others from the same atlas of Queens. The georectification process entails using the NYPL Map Warper tool to match coordinates from the historical map to a current map in order to align the two maps. Georectification of historical maps allows genealogists, historians, architects, urban planners and members of the public to observe geographic and demographic changes over time, and to make connections to the past. Volunteering my time and skills in service to the public by georectifiying maps allows me to strive towards fulfilling the Vincentian mission of service that is essential to St. John’s University. Continue reading →