New York’s Early Publishers: The Harper Brothers through a Vincentian Lens

Authored by Cara Vincente

A page from Robert Ray’s Book of Deeds 1845-1848, showing the purchase of plot deeds at Green-Wood Cemetery by the Harper Brothers.

In an old, dilapidated book, found among a trove of yet-to-be processed archival material at Green-Wood Cemetery, the inevitable resting place of four famous brothers is revealed. James, John, Joseph Wesley and Fletcher Harper, the founders of the eponymous publishing house, Harper & Brothers, purchased four adjacent 300 sq. ft. burial plots in Green-Wood Cemetery in May of 1845.

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The Dial Switchboard: A Piece of Small-Town History in Hazleton

Authored by Gina Coticchio

This is the rotary switchboard which is found in the Hazleton Historical Society Museum. The dial switchboard came to Hazleton in 1954. All the original wiring and phone book is still intact.

The first manual switchboard came about in 1878 and Hazleton, Pennsylvania got its first dial switchboard in 1954. At 11:59pm on April 24the switchboard was up and running in this small town (The Plain Speaker 1954). The Bell telephone company decided to invest in this small town by opening up a building on W. Green St. in Hazleton; with the new switchboard, converting to dial service was costing them $1.5 million (The Plain Speaker 1954). According to Tom Gabos, who is the president of the Hazleton Historical Society Museum, “this switchboard came from the corner of W. Green Street, right across from where our library now is” (Tom Gabos, pers. comm, September 2019). This new technology that was coming to Hazleton was welcomed with open arms. Once word got around of the new switchboard technology, Hazleton was booming with people who wanted to see how this technology would work. By 1940, the population of Hazleton was just over 38,000 (City of Hazleton Pennsylvania, n.d.). By 1953, about 14,000 people were using telephone technology (The Plain Speaker 1954). This is a little under half of what the population was in Hazleton back in 1940. 

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Rodgers & Hammerstein’s Complicated Depiction of Southeast Asian Peoples and Culture

Authored by Kaitlyn Jeffries

Sandy Wilson’s review of the West End revisal of The King and I, printed in Plays and Players, Vol. 21, No. 3, December 1973 issue. Featured in the photograph printed in the article, Peter Wyngarde and Sally Ann Howes performing “Shall We Dance.”

The King and I is a musical theatre play, with music by Richard Rodgers and lyrics by Oscar Hammerstein II that originally premiered on Broadway at St. James Theatre. Mongkut, King of Siam (now Thailand), hired a British tutor, Mrs. Anna Leonowens to teach his children English. A widow, Anna tutors while simultaneously attempting to humanize their cultural difference and broaden their world-view beyond Siam. Anna endeavors to remove Siam’s perceived barbaric image by assimilating the family into Western culture and customs. Anna and Mongkut engage in a short lived romance, and after subsequent family turmoil with one of the King’s many wives, Anna wants to leave Siam. On his deathbed, Mongkut asks Anna to watch over his son, Chulalongkorn, as he begins his rule.

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Mustapha Matura: A Pioneer of Post-Colonial Black Theatre Arts

Authored by Jasmine Pacheco

(a newspaper clipping of William Harris’ weekly column “OFF AND ON” where he examines the plays both off and on broadway. The image and first review are from the play “Rum and Coca-cola” by Mustapha Matura”.)

 This newspaper clipping of two men, one of which was holding a guitar quickly catches the eye due to the overtones of potential Blackface. However, after reading William Harris’ review, I discovered the work of Trinidadian playwright Mustapha Matura who used his experiences to craft powerful political commentaries. Matura first began writing and directing plays in London often tackling the ways Black people have been mistreated and abused throughout the Caribbean and the UK.

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West Michigan Interurban Time Table: Opening a New World

Authored by Lindsey C. Kult

“Interurban Time Table, effective April 12, 1925”, Wait Station, Dekker Huis, Zeeland, Michigan. This is a prime example of the numerous opportunities West Michiganders had to travel outside of their communities.

From the turn of the 20th Century until the mid-1920s, travel by rail was the best way for Midwesterners to travel beyond their hometowns (Ellison 2019; Geberer 2019, 51; Jenison Historical Association 2009, 2; van Reken 1998). The road conditions were so poor during this time that the Dutch and German settlers of small towns such as Jenison, Saugatuck, and Zeeland were essentially isolated from the larger cities in the region (van Reken 1998, 77). The implementation of the electric interurban not only provided the citizens of West Michigan access to the diversity found in larger cities, but also gave them the opportunity to share their values with others.

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Art Buchwald’s Sheep on the Runway: A Columnist’s Debut as a Playwright

Authored by Patricia Monaghan

This folder contains a unique selection of clippings compiled by the late William Harris, a drama and dance critic who assembled a sizable collection of theater memorabilia. The contents of the folder consist of reviews and articles, as well as a half-page advertisement, of Art Buchwald’s debut play, Sheep on the Runway. The play was a comedy directed by Gene Saks at the Helen Hayes Theatre on West 46th Street in Manhattan.

As “the most widely published American journalistic humorist of the second half of the 20th century,” Art Buchwald was a writer unlike any other (Biography Reference Bank 2007). Buchwald spent the majority of his career writing a satirical column that, at one time, was syndicated in 550 newspapers (Nilsen 1996, 80). His contributions to journalism earned him a Pulitzer Prize in 1982 (Folkenflik 2007).

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The Currency of Coal Mines: Coal Mine Scrip in a Local Community and a Wider Context

Authored by Ashley Compton

A rare 19th century 50 cent token issued by the Burrows family for the coal mine store in Midlothian. The token reads “W.R. Burrows Will Pay In Goods 50 Cts At Midlothian Store.” Courtesy of the Chesterfield Historical Society of Virginia, Chesterfield County, VA.

As early as the 1700’s, coal was discovered in the area of Chesterfield County, Virginia (McCartney 2019). The coal from these pits supplied the fuel to the cannon factory at Westham during the Revolutionary War until the pits were destroyed by the British in 1781 (McCartney 2019). The industry prospered in the area in the 1840’s-50’s, making Midlothian one of the largest settlements in the area (McCartney 2019).

After the Civil War, production of coal fell sharply, and the business in the area was never truly successful again (McCartney 2019). The Burrows family from Albion, NY bought the bankrupt Mid-Lothian mines from public auction in 1869 (McCartney 2019). After numerous accidents, including an explosion that killed thirty-two miners, and an embezzlement scandal, the Burrows family lost control of the mine in 1882 (McCartney 2019).

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Making Space for Themselves: The Barnard Organization of Soul Sisters’ 1969 List of Demands

Authored by Jennifer Loubriel

In February 1969, the Barnard Organization of Soul Sisters wrote “The Ten Demands” to Barnard College President Martha Peterson, pictured above. Based off of their experiences on campus, their demands were: curriculum that includes Black studies across the board, nationwide recruitment of Black students, flexible financial aid policies, library materials that are about Black studies and culture, an orientation program by and for Black students, revamping the “Special Students” program, a Black-only study space on campus, selective living for Black students, Soul Food in the cafeteria, and an end to the policing of Black bodies on campus.

Amid the backdrop of the Civil Rights and Black Power Movements, Black college students paved the way for campus protests across the United States in the 1960s. Due to an increased presence of Black students at primarily white institutions (P.W.I.s), a number of systemic issues and needs were cropping up. This included recruitment and retention, financial aid, racially sensitive support services, culturally competent curriculum, and social facilities (Gamson, Peterson, and Blackburn 1980, 260). Colleges became hotbeds of activism as Black students fought against institutional racism and stood in solidarity with local community organizers (Biondi 2012). In the late 1960s, Morningside Heights was no stranger to Black student organizing. In spring 1968, students at Columbia University, Barnard College’s brother school, had organized protests against the white supremacy of the institution (Bradley 2003). The events of that protest directly led to the founding of the Barnard Organization of Soul Sisters (B.O.S.S.), whose goals were to center Black women’s issues on campus (Rosenberg 2004, 241).

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Of Poetry and Plutonium: The Cold War in Bergen County

Authored by Jessica Santulli

This is a poem typed on a faded typewriter during the 1980s. The title is "A Prayer in Time of Need" by Marjorie Medary.
This poem, which reads like a prayer, was penned by Marjorie Medary, a patron of the Oakland Public library in Oakland, New Jersey. It is part of a collection of poetry that was on display at the library during the 1980s, reflecting the effects of the Cold War on New Jersey and the United States.

The Cold War is defined as a period of hostility and political tension between the Soviet Union and the United States of America from after World War II in 1945 through 1990, when the Berlin Wall fell (Halperin and Woods 1990). This era was certainly a trying time for world leaders, diplomats, politicians, and the military. But how did ordinary people in Bergen County, New Jersey handle the looming threat of Nuclear War?

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Father Lydio F. Tomasi’s Contributions to Worldwide Refugees in the 1980s

Authored by Sonia Lau

This letter is written to Father Lydio Tomasi on January 19,1983 from Eugene F. Higgins thanking him for his contributions and insights regarding refugee situations that is happening around the world during the 1980s. It is part of the Directors’ Files of CMS Collection #084A, Box 4, Folder 41.

Immigration has had an enormous role in shaping the United States as a nation. There are many reasons for one to immigrate and such decisions are major and life-changing. Conflicts between nations, as well as economic turmoil, displace millions of people all over the world. What happens when the people are forced to flee their homelands to escape and seek refuge in another nation? Thus, immigration becomes an essential topic for understanding and discussion. With such need, people like Father Lydio F. Tomasi, along with a few of his community of Catholic priests, nuns, and laypeople founded the Center for Migration Studies. Continue reading